Transwomen and Lesbians
Transwomen and Lesbians
1. “Women rejecting men” as the underlying anxiety
Against lesbians (especially mid-20th century)
Lesbians were framed as:
-
Women who “hate men”
-
Women who are “afraid of proper heterosexuality”
-
Women who refuse their “natural role”
A lesbian wasn’t just someone attracted to women — she was a woman refusing male access.
This was often treated as the real crime.
Against trans men
Trans men are framed as:
-
Women “escaping womanhood”
-
Women “opting out” of oppression
-
Women “rejecting their sex”
Again, the anxiety is not about identity but about female autonomy—specifically, women removing themselves from a category men are entitled to define, desire, or control.
➡️ In both cases, the outrage is less “what they are” and more “what they refuse to be.”
2. Erasure through reframing
Lesbians
Common claims:
-
“They’re really straight women who haven’t met the right man”
-
“They’re traumatised”
-
“They’re just tomboys going through a phase”
-
“They’re trying to be men”
Lesbian identity was constantly reinterpreted away from what women said about themselves.
Trans men
Common claims:
-
“They’re just lesbians with internalised misogyny”
-
“They’re autistic girls misled by ideology”
-
“They’re traumatised”
-
“They think being male is easier”
Once again:
-
Self-description is dismissed
-
Identity is re-authored by outsiders
-
Masculinity is framed as the motivating factor rather than identity
➡️ In both cases, women’s testimony is treated as unreliable, while external explanations are privileged.
3. Pathologisation via psychology
Lesbians
Historically framed as:
-
Neurotic
-
Emotionally stunted
-
Father-deprived
-
Suffering from “arrested development”
Even when homosexuality left diagnostic manuals, this framing lingered culturally.
Trans men
Framed as:
-
Autistic
-
Socially anxious
-
Traumatised
-
Suffering from “rapid onset gender dysphoria”
Different labels, same function:
-
Medicalise
-
Infantilise
-
Undermine agency
➡️ The goal is not understanding, but delegitimisation.
4. “Masculinity as contamination”
Lesbians
Particularly butch lesbians were seen as:
-
Threatening
-
Unnatural
-
Imitating men
-
“Corrupting” femininity
They were accused of:
-
Recruiting girls
-
Undermining womanhood
-
Introducing aggression into female spaces
Trans men
Trans men are accused of:
-
Importing male aggression
-
Carrying “male socialisation”
-
Undermining women’s solidarity
This persists even when trans men face misogyny both before and after transition.
➡️ Masculinity is treated as inherently suspect, but only when attached to female-assigned bodies.
5. Sexual panic & protection narratives
Lesbians
Claims included:
-
Lesbian teachers were a danger to girls
-
Women’s spaces would become sexualised
-
Girls would be “turned”
These fears were widespread in schools, sports, and communal housing.
Trans men
Claims now include:
-
Trans men in women’s spaces are “confusing”
-
They create “unsafe dynamics”
-
Their presence destabilises safeguarding
Again:
-
No evidence
-
Heavy reliance on hypothetical harm
-
Focus on children and institutions
➡️ Same panic, updated language.
6. Political alignment shifts
One of the clearest mirrors:
1970s–80s radical feminism
Some strands:
-
Viewed lesbians as the political vanguard
-
But also accused butch lesbians of replicating patriarchy
-
Policed lesbian femininity and masculinity
Today
Some of the same ideological descendants:
-
Accept lesbians
-
Reject trans men
-
Claim trans men are betraying feminism
The logic:
-
Lesbianism is acceptable if it doesn’t destabilise sex categories
-
Trans masculinity is not
➡️ Acceptance is conditional on not challenging deeper structures.
7. The “false consciousness” argument
This is perhaps the most exact match.
Lesbians
Were told:
-
“You think you want women because society damaged you”
-
“You’re acting against your own interests”
-
“You’ll regret it”
Trans men
Are told:
-
“You think you’re male because patriarchy hurt you”
-
“You’ve internalised misogyny”
-
“You’ll regret it”
In both cases:
-
The individual is treated as incapable of knowing themselves
-
Outsiders claim moral authority over their identity
➡️ This is classic paternalism, dressed as concern.
8. Why this parallel matters
Historically:
-
Lesbians were eventually accepted once their identity was decoupled from threat
-
The “it’s a phase / trauma / rebellion” narrative collapsed under lived reality
Right now:
-
Trans men are at an earlier stage of the same arc
-
The same arguments are being recycled
-
The same anxieties are doing the work
History suggests:
When opposition relies on denying women’s self-knowledge, it rarely ages well.
One last framing (important)
For someone who opposes trans identities, the argument often feels like:
“This is different — sex is real.”
But to someone in 1980, that exact emotional certainty applied to:
“Men and women are naturally attracted to each other.”
The confidence felt identical.
The arguments sound identical.
The eventual outcome is likely to be, too.
Comments
Post a Comment